David Brooks has actually had some reasonable columns recently. Today wasn't one of them. Lately, he's had some intelligent, if inconsistent, comments on immigration reform, as well as calling for Rumsfeld's head on a platter. Good Stuff.
In his most recent effort, Brooks calls upon Moses and Martin Luther King Jr in an attempt to defend our nation's blighted Iraq policy. As powerful as those individuals are, they can not conquer reality.
A good editorial writer is able to synthesize some of the conflicting bits of data that constantly bombard us into an integrated understanding of events. Like his colleague at the Times, Tom Friedman, Brooks sees the goal of synthesis as being synonymous with the yearning for simple-mindedness. It ain't the same.
Lurching backwards to the intellectual level of a Mr. Rogers viewer, Brooks reported today on a conversation between "Mr. Past" and "Mr Future."
"Mr. Past" could just as easily be named Mr. Negative - this Meany believes that great historical problems cannot be fixed, and that we are doomed by our flaws, just as the hamster is doomed to repeatedly, futilely run round and round on its treadmill.
"Mr Future," on the other hand is in fact the spawn of "Miss Pollyanna." He like, George W. Bush, Martin Luther King and Moses, understands that cultures and societies can be transformed. They all realize that change can take generations to occur, and that sacrifice is required, but that in the end it is all that is worthwhile.
Of course this is a dishonest dichotomy. It is the right who believe that humans cannot bind together to improve anything. Everyone is corrupt in their world, and the world's recognition of this 'fact,' and it's realization that self-interest, as reflected in the marketplace, is the only possible orgainizing principle; is all that separates us from slavery or anarchy.
The article might, just might, make sense if Brooks had left Bush and his Iraq adventures out of it. Moses asked his people to take enormous risks and to make huge sacrifices. King was repeatedly jailed, and in the end lost his life to his cause. This isn't the way Bush "leads." Neither Moses nor King suggested that the path they fought for would be easy, while knowing otherwise.
Sadly, Brooks lacks the honesty necessary to examine the issues he writes about. Reminiscent of a Tweedy Teacher at one of the North East boarding schools he so admires, his connection to Lofty, Utopian, Classical, ideals stops where the realities of tuition begin.